Antiquities Exhibits

Unlike lions, leopards, and bears, tigers appear relatively rarely in Roman art, with the tigress seen more frequently than her male counterpart. - Cleveland Art Museum Apparently, the emperor Titus was the first ruler to introduce tigers to the crowds in the Flavian Amphitheater (Colosseum), among the 9,000 beasts killed over the course of its 100 day inauguration. I found a reference to the book "Rome beyond the Empire" by Mortimer Wheeler published in 1954 that describes Roman trading posts around the coast of India and how a Greek merchant sailed as far as the Bay of Bengal about 60 CE. Perhaps he established some trading relationships that resulted in the acquisition of those tigers. "The Scriptores Historiae Augustae explicitly praised the emperor Antonius Pius for his munificence in staging a games featuring ‘all the animals of the whole earth,’ and it seems such claims were scarcely an exaggeration: lions, rhinos, crocodiles, hippos, cheetahs, rhinoceroses, monke...

Protesilaus (also spelled Protesilaos) was one of the suitors of Helen of Troy sworn to defend the honor of Menelaus. He brought forty black ships with him to Troy, drawing his men from "flowering" Pyrasus, coastal Antron, and Pteleus, "deep in grass", in addition to his native Phylace in ancient Thessaly. Protesilaus was "the first man who dared to leap ashore when the Greek fleet touched the Troad", Pausanias recalled, quoting the author of the epic called The Cypria.  An oracle had prophesied that the first Greek to walk on the land after stepping off a ship in the Trojan War would be the first to die, and so, after killing four men, he was himself slain by Hector. (Alternate sources have him slain by either Aeneas, Euphorbus, Achates, or Cycnus.)  The gods had pity on his widow, Laodamia, daughter of Acastus, and brought him up from Hades to see her. She was at first overjoyed, thinking he had returned from Troy, but after the gods returned him to the ...

The Greek symposium was a key Hellenic social institution. It was a forum for men of respected families to debate, plot, boast, or simply to revel with others. They were frequently held to celebrate the introduction of young men into aristocratic society. Symposia were also held by aristocrats to celebrate other special occasions, such as victories in athletic and poetic contests. Symposia were usually held in the andrōn - the men's quarters of the household. The participants, or "symposiasts", would recline on pillowed couches arrayed against the three walls of the room away from the door. Due to space limitations, the couches would number between seven and nine, limiting the total number of participants to somewhere between fourteen and twenty seven.  If any young men took part, they did not recline but sat up. However, in Macedonian symposia, the focus was not only on drinking but hunting, and young men were allowed to recline only after they had killed their first wil...

This fresco of gladiatorial combat, unearthed in Pompeii in 2019, was found in a basement room of a building that scholars think was a tavern frequented by gladiators in the city.  The tavern was found not far from the gladiators' barracks in Regio V. The wounded Thraex, bleeding profusely from injuries on his wrist and chest, raises a finger to indicate his submission and request for mercy. The victorious Murmillo, wearing a plumed, wide-brimmed helmet with visor, holds aloft his large rectangular shield in his left hand while gripping his short sword in his right. For historians, probably the most significant find from Regio V was unearthed in 2018.  Excavators uncovered an inscription proving the city was destroyed after October 17, 79 CE instead of August 24 as previously thought.  The August date had been suspect for some time as a number of the 1,150 victims recovered from the ruins were discovered wearing heavier clothing than the light summer clothes typical of Au...

When the so-called "Griffin Warrior" was discovered near the Palace of Nestor in Pylos, the young man who died around 1500 BCE was buried with some 2,000 objects, including silver cups, beads made of precious stones, ivory combs, a sword and four intricately decorated solid gold rings. Archaeologists Shari Stocker and Jack Davis from the University of Cincinnati that excavated the warrior's burial think these grave goods provided evidence that Mycenaean culture recognized and appreciated Minoan culture more than previously believed, especially the gold rings. Made of multiple sheets of gold, the rings depict detailed scenes including bull leaping and iconography such as sun symbols and mythological genii creatures from Minoan mythology.   Originally the rings were thought to have probably been crafted on Crete where they were used to seal documents or indicate ownership of goods or other objects and pillaged in warfare. But, after extensive study, Stocker and Davis have e...

Discovered by a metal detectorist in Dumfries and Galloway, Scotland in 2014, the Galloway Hoard, buried around 900 CE, contains over 100 diverse objects, from silver, gold and jewelled treasures to rarely surviving textiles, including wool, linen and Scotland’s earliest examples of silk.   It is thought that the hoard was buried some time in the mid-ninth or tenth century, though it is not known why it was buried. The hoard consists of a variety of gold and silver objects including armbands, a silver pectoral cross, brooches, ingots, and what is possibly the largest silver Carolingian pot ever discovered. The pot was one of the older items in the hoard and may have been more than 100 years old by the time it was deposited. It is made of a silver alloy and was found wrapped in the remains of a cloth, with its lid still in place. It contained a collection of silver Anglo-Saxon disc brooches, an Irish silver brooch, Byzantine silk from the area around Constantinople, a gold ingo...

This exhibition uses mummies from the collections of the Manchester Museum (England) to allow visitors to examine life for the wealthy in multicultural Roman Egypt, where diverse Egyptian, Roman, and Greek communities and cultural influences were blended. The exhibition journey traces expectations for the afterlife and introduces cultural constructions of identity, strikingly demonstrated by haunting painted panel portraits. The practices of preservation and decoration of the body, and the transformation of the deceased into a god, are explored by the mummies on display. Eight gilded mummies  and more than 100 related objects are presented in the display, including papyri, jewelry, ceramics, and artworks depicting deities that connect the daily lives of these Greco-Roman Egyptians to the religious world of the gods in a series of lavishly illustrated thematic sections covering the period from 300 BCE to 200 CE. The youngest of the preserved individuals is a 2 or 3 year-old child wr...