Antiquities Exhibits

This thinly-cast bust depicts a youth wearing a lion-skin over his head and a quiver strap across the chest. The figure has delicate features and fine hair that is drawn up in a braid with tendrils falling onto his forehead. The figure may depict a young Herakles, or an unidentifiable youth in the guise of the great hero. A third possibility is that this young man is Eros, who was often depicted with attributes associated with Herakles. Two small holes at the bottom edge may have been used to attach this bust to a piece of furniture.  While in wealthy households beds were used for sleeping in the bedrooms (lectus cubicularis), and couches for banqueting while reclining were used in the dining rooms (lectus tricliniaris), the less well off might use the same piece of furniture for both functions. The two types might be used interchangeably even in richer households, and it is not always easy to differentiate between sleeping and dining furniture. The most common type of Roman bed took t

 "This globular lamp in the shape of a Black African male’s head was made with a mold. Tightly packed rows of concentric stamped dots indicate curly hair, and the figure’s eyes stare widely. He has a slight, pointed nose, and his puffed-out cheeks and open mouth - which serves as the wick-hole - give the impression that he is blowing a flame. Clear traces of use are visible from the burn residue around the mouth and on the lamp’s right side. The filling-hole is located on the forehead, surrounded by a raised circular collar that connects to a loop. This ring indicates that the lamp could be suspended, or stand flat on its raised base-ring." "Lamps made possible a range of activities after dark, including reading, working, and socializing, and also played a key part in religious practices and burial rites. They were produced in large quantities through the use of molds, and the flat upper surface provided a convenient field for decoration. Common subjects include geometri

While browsing the Getty's collections today I saw yet another intricately sculpted Roman cornelian gemstone from the 1st century BCE. "The gem captures the moment when Aeneas, son of the Trojan prince Anchises and the goddess Venus, escapes with his family from Troy at the end of the Trojan War. Aeneas climbs up the steps to a waiting ship, with his father over his right arm and his son, Ascanius, holding his left hand. Aeneas wears a corselet but no other armor. His father wears robes with a mantle pulled over his head. Ascanius, shown just at the moment of leaving the gates of the city, wears a Phrygian cap, a chiton, and cloak while holding a pedum (a hunter's throwing stick) over his left shoulder. Anchises holds a cylindrical box with an X pattern on the side. Behind them, the walls of Troy rise up, and a Greek solider in a crested helmets looks towards them from the battlements while holding a lit torch aloft in his raised right arm, a spear upright in his left. Thr

Usil, the Etruscan god of the sun, is equated with the Greek and Roman Helios/Sol Invictus. Appliques depicting the god usually depict the deity with spread wings and a nimbus of rays surrounding his head which is also adorned with a diadem.  On such a plaque obtained by the J. Paul Getty Museum, the figure merges into a broad plate decorated with undulating lines, suggesting the sea from which the sun emerges at daybreak and sinks at dusk.  "Ornamental reliefs such as this functioned as fittings on funeral carts and chariots, which often accompanied the burials of Etruria’s equestrian elite. Probably affixed to the sides of the vehicle, the winged god reflects the imagery of a celestial divinity driving the chariot of the sun across the sky, which was common in Greek and later Etruscan art. The earliest Usil plaque, in the Vatican Museums, was reportedly found at Roma Vecchia between 1760 and 1775 and was illustrated by Francesco Piranesi in 1778. In 1845, four similar plaques we

While ancient Greek vase-painters and relief carvers of the Archaic Period imagined Medusa and her two immortal sisters as having monstrous form that is both male and female, human and animal, with  round faces, wide eyes, beards, and gaping mouths with extended tongues and gnashing, sharp teeth, sculptors and vase-painters of the fifth century BCE began to envisage her as being beautiful as well as terrifying and she loses the frightful teeth and beard but retains her wild hair and her uncompromising riveting gaze. In an ode written in 490 BCE, Pindar already speaks of "fair-cheeked Medusa".  Art historians attribute this to the emergence of a new artistic emphasis on the ideal form that codified standards of perfection and beauty. In fact, the depiction of a snake-haired Medusa does not become widespread until much later in the 1st century BCE, further perpetuated by the Roman poet Ovid in his Metamorphoses (4.794–803), who explains that Medusa was originally a beautiful ma

An exhibition that will examine the misogynistic treatment of women under the reign of the emperor Nero is slated to open at the British Museum on May 27, 2021.  It will be on display until October 24, 2021. This "fresh look" at one of Rome's most notorious emperors will include more than 200 objects from the imperial palace in Rome to the streets of Pompeii that appear to contradict the traditional depiction of the “tyrant”, which is based on a “narrow range” of “brutally biased and partisan” sources. Part of the exhibition will also explore the role of imperial Roman women who were portrayed as adulterous and incestuous. Visitors will be able to see sculpture, manuscripts, objects destroyed in the 64 CE Great Fire of Rome, jewelry and even slave chains from Wales.  The Fenwick Hoard, a treasure discovered in 2014 beneath the floor of a shop in Colchester, will also be on display. Drawing on the latest research, this major exhibition questions the traditional narrative o

The Getty Villa has reopened and is now hosting the special exhibit "Mesopotamia: Civilization Begins."  Some of the objects are from the Metropolitan Museum of Art in New York.  Others are on loan from The Louvre and the Bibliothèque Nationale de France. Ancient Mesopotamia, centered in present-day Iraq, occupies a unique place in the history of human culture. It is there, around 3400–3000 BC, that all the key elements of urban civilization first appear in one place: cities with monumental infrastructure and official bureaucracies overseeing agricultural, economic, and religious activities; the earliest known system of writing; and sophisticated architecture, arts, and technologies. For some three thousand years, Mesopotamia remained the preeminent force in the Near East. In 539 BC, however, Cyrus the Great captured Babylon and incorporated Mesopotamia into the Persian Empire. Periods of Greek and Parthian rule followed, and by about AD 100 Mesopotamian culture had effective

In 2015, I had the opportunity to photograph artifacts in the Smithsonian's Sackler Gallery of Asian Art.  In it, I found this spectacular fragment of a gold breastplate dating to the Iron Age III period. Other fragments of this breastplate are today in the Cincinnati Art Museum and in the Royal Ontario Museum in Toronto. Fragments from a second gold breastplate found in the burial mound near the village of Ziwiye are in the Metropolitan Museum of Art and in the National Museum in Teheran. "This is a fragment from the lower part of a much larger pectoral, or breastplate, made of sheet metal and embellished with figures and ornament arranged in horizontal bands. A breastplate shielded the chest from arrows or other weapons. The decoration on this example consists of mythical guardian creatures, whose images were believed to provide magical protection for the wearer." "A pectoral made of thin sheet gold, like this one, would have been attached to a sturdier material, p

In my travels I have photographed a number of sculptures of Hadrian's companion, Antinous.  Over 100 sculptures of the tragic young man have survived to modern times and classicist Caroline Vout has noted more images have been identified of Antinous than of any other figure in classical antiquity with the exceptions of Augustus and Hadrian himself.  This is probably attributable to Hadrian's deification of the young man after his death and the subsequent cult of Antinous that became widespread throughout much of the Roman Empire.  Although officially, Hadrian announced that Antinous fell into the Nile and drowned, there have been a number of hypotheses about the young man's death.  Hadrian's entourage at the time is thought to have included  Lucius Ceionius Commodus, a young aristocrat whom Antinous might have deemed a rival to Hadrian's affections. In fact, soon after Antinous died, gossip quickly spread that Antinous had been intentionally killed.  Despite the off

A Phlyax play, also known as a hilarotragedy, was a burlesque dramatic form that developed in the Greek colonies of Magna Graecia (southern Italy) in the 4th century BCE. Its name derives from the Phlyakes, “Gossip Players,” in Doric Greek. From the surviving titles of the plays they appear to have been a form of mythological burlesque, which mixed figures from the Greek pantheon with the stock characters and situations of Attic New Comedy. The absence of any surviving script has led to conjecture that they were largely improvised.  Although only a few script fragments have been found, fortunately, such plays were a popular subject of vase paintings from the region. The vases first appeared at the end of the 5th century BCE, but most are 4th century BCE. They depict grotesque characters, the masks of comedy, and the props of comic performance such as ladders, baskets, and open windows. These vase paintings indicate that they were performed on a raised wooden stage with an upper gallery

Orbe-Boscéaz, also named Boscéay, is an archaeological site in Switzerland, located at the territory of the town of Orbe (Vaud). It includes a vast Roman villa measuring over 200 m long comprised of about 100 rooms, some heated by hypocaust, colonnaded porticoes, and ornamental ponds.  Nine of the rooms featured intricate mosaics depicting gods, trompe l’œil geometric shapes or figurative scenes of Greek mythology, such as the famous labyrinth of Theseus and the Minotaur. Excavations have revealed the villa, constructed at the end of the 2nd century CE on the remains of a structure from the 1st century CE, was mostly abandoned during the crisis of the 3rd century CE.  Sadly, by the 5th century CE much of the structure became a quarry for building materials. The first of its mosaics were discovered in 1841. The Triton and the Labyrinth mosaics were found in 1845 (the latter is reburied the same year, then rediscovered in 1930), the Divinities mosaic in 1862, the laurel leaves mosaic in

All Greek and Etruscan metal rings with engraved bezels ultimately derive from Egyptian and Phoenician cartouche-shaped rings. The cartouche-shaped ring was especially popular in Etruria in the later 500s B.C., where immigrant Greek goldsmiths from Ionia introduced it. This example features an intricate scene of two men approaching a fountain where water gushes into a vessel from a lion's head spout. Behind the fountain, a man squats as if hiding, holding a sword. These details identify the scene as a standard depiction of the ambush of Troilos (Troilus), prince of Troy, by the Greek hero Achilles during the Trojan War. On this ring, however, a strange dog-headed creature, who is not part of the Troilos myth, sits atop the fountain. The creature may actually be jackal-headed and thus meant to recall the Egyptian god Anubis harking back to the origin of such rings from Egypt. Prophecies retold in the Iliad link the fate of Troilos, one of the sons of King Priam (or Apollo in some ve

Centaurs are popular on Archaic and Classical Greek gems and are often shown fighting, armed with branches or stones as signs of their wild nature. Battles with Herakles or the Lapiths (a people of Thessaly, famous in Greek mythology for their defeat of the centaurs) appear often, but the exact scene on this gem is unclear. The two snakes seen below the centaur’s forelegs recall the standard depiction of giants in Greek art, which are typically shown with human bodies and snake-legs: although a battle between a centaur and giant would be extremely unusual and is not a specific feature of Greek myth, the subject is attested on a Roman glass paste intaglio, suggesting it might also be depicted here. Such motifs probably reflect the Late Classical and Hellenistic interest in fanciful scenes involving mythical creatures popular in painting and sculpture. A scaraboid is a simplified scarab, with a plain curved back and an intaglio design decorating the flat underside. The form gradually rep

In the early 600s BCE, new artistic ideas flowed into Greece as a result of increased contacts with the Near East. Because of Crete’s central location along maritime trade routes between these regions, artists on the island played a leading role in synthesizing native and Near Eastern elements. An artist from Crete that became known as Daidalos (Daedalus) , produced a series of female figurines that combined both Greek and Near Eastern features including triangular faces and stylized wig-like hair forming two upward-facing triangles on either side of the face.  The top of the head is flattened to maintain triangularity, giving a “brainless look”, according to some scholars, and producing a low forehead with a straight hairline. The eyes are usually large and set rather high.The woman is portrayed in a frontal orientation and the female's clothing was often depicted as formless drapery or as a simple style, sometimes decorated with geometric patterns, tied with a wide belt at the wa