Posts

The Anthesteria

Image
The three-day festival of the Anthesteria was celebrated around the time of the full moon in January or February.  It celebrated the beginning of spring, particularly the maturing of the wine stored at the previous vintage, whose pithoi were now ceremoniously opened. During the feast, small gifts were exchanged and social order was interrupted or inverted, much like Roman Saturnalia, with the household slaves allowed to participate. The Anthesteria also had aspects of a festival of the dead.  Both the Keres, female spirits who bewailed violent death on the battlefield, or the Carians were ritually entertained and thought to roam the city until they were expelled at the conclusion of the festival.  A Greek proverb, said of those who pestered for continued favors,  "Out of doors, Keres! It is no longer Anthesteria!" On day one of the festival, known as Pithoigia, the jars of wine from the previous year were opened, libations offered to Dionysus, and the entire househol...

Phoenician sarcophagi of the Achaemenid Period

Image
The Phoenicians as a politically, religiously, and perhaps even ethnically distinct entity on the Levantine coast emerged at the end of the Late Bronze Age about 1200 BCE, as one of the successor cultures to the Canaanites.  From their homeland on the coast of the Levant, the Phoenicians spread throughout the Mediterranean and its islands including Cyprus, Sicily and Malta. Some scholars have observed that Iron Age Phoenicia was not a nation, but rather a collection of cities built around natural harbors along the coast. While they shared a common culture, these small states remained independent, competing with each other in the international marketplace.  "Depending on how evidence is weighed [based on Ugaritic texts and classical sources], Phoenician religion might be presented on the one hand as inclusive and diverse – a “conservatively” polytheistic society easily able to incorporate or syncretize new deities, customs and traditions or on the other hand as highly place-spe...

The Zeugma Mosaic Museum

Image
The Zeugma Mosaic Museum  in the town of Gaziantep, Turkey, the biggest mosaic museum in the world, containing 1700m2 of mosaics opened to the public on 9 September 2011,  Named for its pontoon bridge of boats that crossed the Euphrates River at that location, Zeugma was founded as Seleucia by Seleucus I Nicator, one of the general successors of Alexander the Great, in the early 3rd century BCE.  By 64 BCE, the Romans controlled the city and Zeugma became a military base and thriving commercial center with a population of about 70,000 people. In 253 CE, it was destroyed by the Sassanids, but was later rebuilt.  However, continuing raids by the Persians and Arabs led to its abandonment in the 7th century CE. The mosaics, remained relatively unknown until 2000 when plans for new dams on the Euphrates meant that much of Zeugma would be flooded. Many of the mosaics remain covered and teams of researchers continue to work on the project to rescue them. In addition to the ...

The Mycenaean Dendra Panoply

Image
In May 1960 Swedish archaeologists discovered the earliest example of a beaten bronze cuirass at Dendra, dated to the end of the fifteenth century BCE (Late Helladic IIIA - about 1400 BCE). It forms part of the Late Helladic Dendra Panoply, which consists of fifteen separate pieces of bronze sheet, held together with leather thongs, that encased the wearer from neck to knees.  The panoply was found in tomb 12 of the Dendra necropolis and had been partially plundered at some point.  But in addition to the squashed armor, archaeologists were able to recover pottery fragments, a silver toggle pin (probably used to fasten an item of clothing), a bronze oinochoe (jug), as well as various other objects of bronze, including at least one knife and a dagger, a bronze mirror, a gold-plated ring, fragments of a silver cup, fragments of boar's tusk and a pair of swords inlaid with gold and ivory. The panoply, when restored, was found to include a back and breast plate and six bronze plate...

Persian cavalry before the cataphractarii

Image
The Persians did not use cavalry to a great extent until Cyrus the Great  gave the Persian nobility both horses and the wealth to maintain them from the proceeds of his western conquests. He encouraged them to ride and it became a source of disgrace for a Persian noble to be seen walking.  Cyrus then recruited his cavalry from the nobles, creating a regiment of 15,000 men drawn from the Huvaka or “kinsmen.” These kinsmen adopted brightly-colored trousers and shorter tunics that were more suitable for riding from the Medes.  Cyrus adopted cavalry tactics from the Khorassan horsemen of northeastern Iran, parts of modern Afghanistan and the southern parts of Central Asia. He initially armed his cavalry with the standard weapons of the Persian infantrymen: bows, battle-axes, and oval shields. Later, they were re-equipped with short stabbing swords and throwing javelins instead. Long lances and spears made of wood or entirely of metal were used too. In the mid-5th century Pers...

Armor from the original Pyrhhic victory

Image
Pyrrhus  was born to prince Aeacides of Epirus, and Phthia, a Thessalian noblewoman, the daughter of the Thessalian general Menon. Aeacides was a cousin of Olympias, making Pyrrhus a second-cousin-once-removed to Alexander the Great. When Aecides father died, he left Epirus to the joint rule of Aeacides and his younger half-brother Neoptolemus. Aeacides supported Olympias in her fight against Cassander and marched on Macedon. When Cassander was ultimately victorious, Epirus became a puppet kingdom of Cassander. Pyrrhus' family fled north and took refuge with Glaukias of the Taulantians, one of the largest Illyrian tribes. Cassander marched against Glaukias, and with his army defeated, Glaukias promised not to act against Cassander, but refused to give up Pyrrhus and his family. By 313 BCE, Cassander was distracted by his war against Antigonus Monophthalmus so Aeacides returned to Epirus and raised a large army. However, Cassander, not that distracted,  sent an army under his b...

Lebes gamikos: ceremonial wedding jars

Image
The lebes gamikos, or "nuptial lebes," (plural - lebetes gamikoi) is a form of ancient Greek pottery used in marriage ceremonies (literally, it means marriage vase). It was probably used in the ritual sprinkling of the bride with water before the wedding. In form, it has a large bowl-like body and a stand that can be long or short. A typical lebes gamikos shows wedding scenes (including mythic weddings such as the wedding of Peleus and Thetis, but the iconography can also be related to scenes such as mimes. One of the earliest lebetes gamikoi was painted by, apparently, a follower of Sophilos (c. 580 - 570 BCE). The lebes gamikos had the typical wedding procession, accompanied by the unique addition of chariots bearing Helen and Menelaos and the bride's brothers. Sophilos (active about 590 – 570 BCE) was an Attic potter and vase painter in the black-figure style. Sophilos is the oldest Attic vase painter so far to be known by his true name. Fragments of two wine basins (...