Antiquities Exhibits

The first 30 minutes of a 5 hour Pompeii walk video that I enjoyed immensely. Although I wasn't controlling the video camera, I was able to grab some screen shots that with a little editing with Topaz Sharpen AI, On1 Effects, and Photoshop's sky replacement feature (In summer Naples skies are usually empty and that makes for boring images!) I felt like I was revisiting the site and didn't even have to suffer any jet lag! Enhanced screen captures: House of the Mariner Tablinum screen capture from Pompeii Walk video courtesy of POMPEII ARCHAEOLOGICAL PARK Mosaic fragments from the House of Trittolemo Pompeii Walk video courtesy of POMPEII ARCHAEOLOGICAL PARK Mosaic fragments from the House of Trittolemo Pompeii Walk video courtesy of POMPEII ARCHAEOLOGICAL PARK Apollo statue in Temple of Apollo Pompeii screen capture from Pompeii Walk video courtesy of POMPEII ARCHAEOLOGICAL PARK Apollo statue in Temple of Apollo Pompeii screen capture from Pompeii Walk video courtesy of POMP...

I was reading Classical Wisdom's newsletter in preparation for this weekend's virtual symposium and found their article "Hephaestus:The Humane God" particularly interesting. Although most of us think of Hephaestus as the divine metalworker that forged magical armor and weapons like the shield of Achilles, Sean Kelly pointed out that he was also the only god in the Greek pantheon (and Roman under the name Vulcan) who suffered from a physical impairment.  Hephaestus attempted to intervene in a quarrel between  Zeus and Hera, and an enraged Zeus  cast him from Mount Olympus, injuring his legs.  Thereafter he was the subject of derision because of his lameness although he was respected for his smithing skills. He forged Hermes' winged helmet and sandals, the Aegis breastplate, Aphrodite's famed girdle, Agamemnon's staff of office, Achilles' armour, Diomedes' cuirass, Heracles' bronze clappers, Helios' chariot, the shoulder of Pelops, and even E...

The Institute for the Study of the Ancient World at New York University is sponsoring the virtual exhibit "The Empire's Physician: Prosperity, Plague, and Healing in Ancient Rome" (ancient medicine and health as seen through the eyes of Galen). Their exhibit can be explored here:   https://galen.nyu.yourcultureconnect.com/e/home Image: Votive relief depicting Asclepius healing a patient in her sleep, with Hygieia standing behind the god. Greek, ca. 400–350 BCE. Marble. Temple of Asclepius (Asclepieion), Piraeus, near Athens. H. 42 cm; W. 79 cm. Archaeological Museum of Piraeus: MP 405. Photo: Sites & Photos / Art Resource, NY.  

The iconography and style of depictions of Horus and other traditional Egyptian deities were influenced by Hellenistic and, later, Roman traditions of representation, often combining trappings of power in ways that are striking to modern observers. "Roman period depictions of  the falcon-headed Horus have been  found  in  a  variety  of   materials  throughout  the  empire,  from  Egypt  to  Oxfordshire.  Usually  dressed  in  Roman  military costume, falcon-headed Horus is sometimes depicted on horseback, but more often standing, while seated figures are rare. Although smaller figures may have been dedicatory, larger stone and metal sculptures were probably objects of  public or private devotion." - Polychromy in Roman Egypt: A study of a limestone sculpture of the Egyptian god Horus by Joanne Dyer, Elisabeth R. O"Connell, and Antony Simpson. Sir Harold Bell observes, "...a new reli...

During the early Bronze Age the Hatti, who were neither Semitic nor Indo-European, inhabited central Anatolia. They were actually distinct from the Hittite but as the Hittite expanded beginning about 2000 BCE, the Hatti were gradually absorbed into the Hittite political and social order.  The Hatti were organized in monarchical city-states. These states were ruled as theocratic kingdoms or principalities. Hatti regions of Anatolia came to be influenced by mighty Mesopotamian polities, in the form the Akkadian Empire (24th-22nd century BCE) and the succeeding Old Assyrian Empire (21st-18th century BCE), both of which set up trading colonies called karum, located throughout eastern and central Anatolia. During the first centuries of the 2nd millennium BCE, an Assyrian trade colony existed in the city of Hattush, and several Assyrian inscriptions mention the existence of local rulers (kings) of Hattush, also referring to their relations with other city-states in the region. Fortunatel...

"For a nomadic people like the Persians, the horse had a significant practical and symbolic purpose and the importance of horses among the Iranian nobility is evidenced by the fact that many of them bore names compounded with the Old Persian word aspa – ‘horse’, observes Lloyd Llewellyn-Jones, Senior Lecturer in Ancient History at the University of Edinburgh.  "Several of Darius I’s inscriptions note that Persia was a land containing both good men and good horses (DZe §1; DPd §2) and Herodotus famously states that Persian fathers were intent on teaching their sons ‘to ride, to draw the bow, and to speak the truth’ (1. 136; see also Strabo 15. 3.18). The premium Persian horses were bred in the alfalfa-rich plains of Media, and it was here that the main royal stud farms were located (Polybius 10.70). Most prized of all were those steeds bred on the plains of Nisaea near Ecbatana and Bisitun, and Nisaean horses became celebrated for their magnificence, fine proportions, and swif...