Antiquities Exhibits

Ducks, geese, and swans were often depicted on serving ware in both Greek and Roman households. Although fish was a more common protein source than ducks and geese, even the humiliores occasionally enjoyed poultry.  Following his triumph, Caesar sponsored a public feast for 260,000 of the poorer people of Rome, offering them ducks and geese as well as seafood and game.   But waterfowl as art was used to appeal to Greek and Roman intellect as well as to their stomachs.  In addition to their inclusion in myth such as  the legendary transformation of Zeus into a swan to seduce Leda, these species appeared multiple times in popular works of Aesop and Aristophanes as they were deemed "characterful" enough to lend themselves to literary purposes.  In his play "The Birds", Aristophanes points out that a goose could act as an agent of Eros when used as a competitive gift exchanged in the homosexual courtship between an erastês and his young erômenos. Some scholars,...

In Greek mythology, Tiresias was a blind prophet of Apollo in Thebes, famous for clairvoyance  and for being transformed into a woman for seven years. Like other oracles, how Tiresias obtained his information varied: sometimes, he would receive visions, other times he would listen for the songs of birds, or ask for a description of visions and pictures appearing within the smoke of burnt offerings or entrails, and so interpret them. Pliny the Elder credits Tiresias with the invention of augury. In his text De Divinatione, Cicero admits several other nations besides the Romans paid attention to the patterns of flying birds as signs from the gods as well.  Tiresias became a common title for soothsayers throughout Greek legendary history. According to the mythographic compendium Bibliotheke, different stories were told of the cause of Tiresias' blindness, the most direct being that he was simply blinded by the gods for revealing their secrets. An alternative story told by Pherecy...

The relief on this elegantly worked roundel depicts a nude youth being attacked by a griffin. It relates to legends, first mentioned by the ancient Greek writer Herodotus, of the people called Arimasps who lived east of the Black Sea.Their land was rich in gold, but the gold was guarded by fierce griffins. The subject became popular during the Hellenistic period, especially for terracottas produced in Tarentum. It is likely that these South Italian models inspired the Central Italian adaptation on this bronze. - Metropolitan Museum of Art The Arimaspi were a legendary tribe of one-eyed people of northern Scythia who lived in the foothills of the Riphean Mountains, variously identified with the Ural or Carpathian mountains.  The tales of their struggles with gold-guarding griffins in the Hyperborean lands beyond Thrace, reported by Herodotus, were originally told in a lost archaeic poem, Arimaspea, by Aristeas,  a native of Proconnesus in Asia Minor, active during the 7th centu...

 Early depictions of griffin-types in Ancient Greek art are found in the 15th century BCE frescoes in the Throne Room of the Bronze Age Palace of Knossos, as restored by Sir Arthur Evans. Bird-mammal composites were a decorative theme in Archaic and Classical Greek art, but became quite popular in the 6th and 5th centuries BCE, when the Greeks first began to record accounts of the "gryps" creature from travelers to Asia.  In Central Asia, the griffin image appeared in Scythian artifacts of the 6th–4th centuries BCE. Herodotus reported the Arimaspians,  a legendary tribe of one-eyed people of northern Scythia who lived in the foothills of the Riphean Mountains (either the Ural or the Carpathian mountains), battled these griffins for their deposits of gold. In his Naturalis Historia, Pliny the Elder wrote, "griffins were said to lay eggs in burrows on the ground and these nests contained gold nuggets."   Since griffins were said to guard particularly valuable trea...

The earliest manufactured mirrors were pieces of polished stone such as obsidian, a naturally occurring volcanic glass. Examples of obsidian mirrors found in Anatolia (modern-day Turkey) have been dated to around 6000 BCE. Mirrors of polished copper were crafted in Mesopotamia beginning around 4000 BCE, and in ancient Egypt from around 3000 BCE. Polished stone mirrors from Central and South America date from around 2000 BCE onwards. Some of the earliest examples of Bronze Age copper mirrors were produced by the Qijia culture (2200 BCE-1600 BCE)  distributed around the upper Yellow River region of Gansu (centered in Lanzhou) and eastern Qinghai, China. Glass began to be used for mirrors in the 1st century CE, with the development of soda-lime glass and glass blowing. The Roman scholar Pliny the Elder claims that artisans in Sidon (modern-day Lebanon) were producing glass mirrors coated with lead or gold leaf in the back. The metal provided good reflectivity, and the glass provide...

Niello is a black mixture, usually of sulphur, copper, silver, and lead, used as an inlay on engraved or etched metal, especially silver. It is added as a powder or paste, then fired until it melts or at least softens, and flows or is pushed into the engraved lines or shapes in the metal. It hardens and blackens when cool, and the niello on the flat surface is polished off to show the filled lines in black, contrasting with the polished metal (usually silver) around it. The metal where niello is to be placed is often roughened to promote adhesion. Niello was used on a variety of objects including sword hilts, chalices, plates, horns, adornment for horses, jewelry such as bracelets, rings, pendants, and small fittings such as strap-ends, purse-bars, buttons, and belt buckles and was also used to fill in the letters in inscriptions engraved on metal. Though historically most common in Europe, it is also known from many parts of Asia and the Near East. The earliest claimed use of ni...

A skull, on view at the Museo Storico Nazionale Dell'Arte Sanitaria in Rome, thought to have once held the brain of Pliny the Elder. Like Mary Beard, I'm afraid I'm skeptical about pointing to a particular skeleton from the Vesuvius disaster 2000 years ago and making claims it is a famous person. Sort of like all those people across the centuries claiming to have bits of the "true cross." I, too, like Professor Dunn, also immed iately wondered why, if Pliny's body was found and said to look asleep why it would not have been removed and cremated like most other Romans of the period. Matrone, the original discoverer of the skeleton, also sold off the jewels so that portion of the find context has been lost (if the objects ever existed in the first place). It was interesting, though, that the DNA analysis points to someone born in the region where Pliny the Elder is said to have been born. But the Naples area was a hub of trading activity so that could probab...